One of the most dangerous things to our testimonies is our own expectations. Each of us has built up a set of mental images as to how things should or should not be. We sit in Sunday School or in Seminary and build up mental images of how things are and how things happened. But then, we go into shock and dismay when we find that our imagination and our expectations didn't set up the right mental image.Has this ever happened to you? Years ago while doing research for a history paper at BYU, I was digging through old Congressional Records for a information on John Muir, the conservationist. As I dug through the dusty volumes I came across President Joseph F. Smith’s testimony to Congress during the Reed Smoot hearings. I was surprised, even a little shaken, when I found that President Smith testified to Congress that he was still cohabitating with his wives and family after the Proclamation. How could that be? It took additional research for me to understand the intent of the Proclamation and to put it in its historical context.
A few weeks ago, my wife and I were discussing the impact of the HBO show, Big Love. I had watched about 30 minutes of one episode while staying at a hotel in Washington, D.C. (If I had HBO I would cancel it – the show was garbage.) My 13 year old daughter was listening to our conversation and asked, "What is polygamy?" I couldn’t believe she asked that question. It would seem that her education in the Church has not touched upon the topic. Without question, I have failed on my part. You see, my great great grandfather was Heber C. Kimball. I have always been proud of my heritage, but I guess our family nights and gospel discussions have focused on principles and doctrine.
As instructors, I think we do need to do a better job of educating the members. Challenges to testimony will come from Church history and doctrine. I frequently get questions on things as basic as the Joseph Smith Translation. I have received numerous other questions on issues such as the Mountain Meadows Massacre and the practice of plural marriage. I am often surprised that active members of the Church do not have the answers to some of these questions.
What are your thoughts? Can we do a better at teaching with greater perspective? How can we do that?